Skip to main content

Asian Cultural Taboo Impedes End-of-Life Care?



Last week, I started interviewing clinicians who care for frail elders at On Lok Lifeways as part of a study led by Dr. Alex Smith. (On Lok was one of the first sites to launch the Program of All-inclusive Care for the Elderly (PACE) for nursing home-eligible elders residing in the community). In talking with one of the practitioners, I was surprised to learn that almost all of the participants have an advance health care directive, especially as a majority of the participants served at On Lok are Asian.


From personal experience, Asians don’t generally talk about the end of life because death is a cultural taboo.


When my grandfather passed away last December, I flew to Vietnam to mourn with my family. In talking with my relatives, my grandfather’s death was never mentioned in explicit terms; instead, we talked about him as though he had gotten lost somewhere.


In one of my previous posts, I realized I had (subconsciously) described death in my cultural terms. My exact words were, “Her father departed soon after.” A reader pointed out the ambiguity in the wording I had used to describe the death of an individual and remarked that
it is important to be "clear and careful" when discussing the end of life.

So, what is considered a direct and careful approach to broaching these types of discussions with Asian elders if they customarily avoid it?


While I pondered this question, I came across an article regarding Taiwan’s progressive stance on end-of-life and palliative care in the Asia-Pacific region.


In Taiwan, legislators and clinicians alike are recognizing the advance care needs of its citizens. Through the Hospice and Palliative Care Act of 2000, citizens in Taiwan are legally able to complete a DNR and assign durable power of attorney.


Per the Act, no life sustaining measures would be taken if:


  • At least two physicians diagnose the patient with a terminal illness; and



  • A signed DNR order exists

Although progress is being made in supporting palliative care services in Taiwan, it remains a difficult gray area for those who do not have discussing death built into their cultural values.


Palliative care services are relatively new in Taiwan and other parts of Asia. According to a representative from the Taiwan Hospice Organization, the first hospice in Taiwan was not developed until 1990 and only houses 8-beds. (The Taiwan Hospice Organization was created in 1995 and serves as a professional organization that promotes end-of-life care practices.)


Moreover, cancer has been determined the primary cause of death in Taiwan since the 1980s, but only 39 percent of cancer patients with terminal diagnoses received palliative care services in 2010. This low-utilization rate may have a strong association with the cultural barrier that death poses to discussing end-of-life care.


In hindsight, although most of my family would disagree, I feel my grandfather's end-of-life care could have been improved had he written an advance care directive.

He was a frail 85-year-old vegan who had suffered a hip fracture and undergone surgery two years ago. Wishing away his frailty and other chronic health conditions was my family's idea of advance care planning.


When he went into cardiac arrest, he was resuscitated, even though he had informally expressed his desire to “go in peace.” Per his spiritual beliefs, physical death, once it came, would allow him entry into the spiritual realm. Resuscitation merely disrupted a natural course.


Moreover, as my grandfather was dying in his hospital bed, he was fed “nutritious” beef broth despite his wishes to adhere to his vegan diet until death.

Based on accounts from family members who were present hours before he passed away, my grandfather feebly struggled to remove his IVs and cried to be released, but to no avail.


In my grandfather’s situation, was palliative care impeded by cultural values or was it the other way around? I suppose the right answer is: It depends on who you talk to.


Perhaps a patient such as my grandfather would feel his goals of care were not met, as his personal values were superseded by his family’s and providers’ cultural values. To his family and health care providers, my grandfather was dying and they had to save him in any way they could, including prolong his death.


Even if he had written an advance care directive, would his care preferences have even been honored?


I wasn’t there when my grandfather was finally "released" and I’m not a medical professional (yet), so I can’t say with any degree of certainty whether he was overtreated or undertreated. What I can say, based on what I know about my grandfather and his spiritual beliefs, is that the best care for him would have been to honor his wishes and not prolong his death.


While it is important not to generalize the progressive outlook Taiwan has adopted on end-of-life care to all Asian cultures, it is important to take into consideration how cultural taboos may not serve the individual patient well and may actually impede meeting the patient's goals of care.


As a future physician, it is important for me to recognize that the older patient population is becoming increasingly large and diverse, and cultural considerations should be taken seriously when caring for frail elders.




By: Julie N. Thai [GeriPal International Correspondent]

Comments

Helen Chen, MD said…
Thank you for the interesting post. I was not aware that end of life care had changed to such an extent in Taiwan.

While many 'Asian' elders may feel uncomfortable re: EOL discussions, I do think it is important to consider the effects of acculturation and generational differences. Matsumura presented at SGIM some years ago comparing the preferences of Japanese elders in Japan vs America. Those who lived in America and spoke English had more of a shift towards western values and preferences.(Journal of General Internal Medicine
Volume 17, Number 7, 531-539, DOI: 10.1046/j.1525-1497.2002.10734.x)

In addition, "Asian" is such a broad term for who we are. It is largely inadequate to capture all the subtleties of the myriad national, ethnic, racial, and cultural identities that may be involved, in many aspects of care, not just at the EOL.
I read the Posts here and as an Asian myself (2nd generation) I have not experienced the EOL issues to this extent in my family. My Mother (age 60) and her brother (age 62), both Christians, passed away within a year of each other in the U.S. Both were full Korean and raised together as orphans in Korea until he joined the military and she married my Dad in the 1960's. He and his family, as well as mine were raised for the most part in the U.S. since 1975. He was very stoic in his medical decisions as well as finances. He had stroke after stroke while working in his Donut shop and would roll over and go right back to work. Though he was financially successful, he refused to pay for his own health insurance but did for his wife and family. He paid cash for all hospital stays when convinced to go. I was left with the impression that he desired to die a natural death if it was up to him. He prepared for this, purchasing mortgage insurance and providing for his family financially. When he did finally die, on the vent in a hospital after sustained cardiac failure, our family felt it most important that he be kept alive long enough for my Mom to fly there and say goodbye. Only after her arrival(2 days later) did his family agree to no further resuscitation. When she died, a year later from a massive stroke and likely heartbreak and grief from his death, we also agreed to life support only until his remaining family could arrive and say goodbye.
I was a hospice nurse at the time (and still am) and felt that it was love and respect for their bond and the love among our families that drove our decisions. I believe that closure is important for the families, too, once the patient has lost consciousness. I believe we respected each of their wishes for a dignified death, not prolonged for purposes of keeping them here, in the bodies that failed them.
As far as Asian barriers to palliative care and EOl discussions, I don't feel that was what drove our decisions. I Do believe offering respect to surviving siblings and family members who need the final goodbye opportunity IS promoting the dignified death and PEACE for the souls of all involved.
I read the Posts here and as an Asian myself (2nd generation) I have not experienced the EOL issues to this extent in my family. My Mother (age 60) and her brother (age 62), both Christians, passed away within a year of each other in the U.S. Both were full Korean and raised together as orphans in Korea until he joined the military and she married my Dad in the 1960's. He and his family, as well as mine were raised for the most part in the U.S. since 1975. He was very stoic in his medical decisions as well as finances. He had stroke after stroke while working in his Donut shop and would roll over and go right back to work. Though he was financially successful, he refused to pay for his own health insurance but did for his wife and family. He paid cash for all hospital stays when convinced to go. I was left with the impression that he desired to die a natural death if it was up to him. He prepared for this, purchasing mortgage insurance and providing for his family financially. When he did finally die, on the vent in a hospital after sustained cardiac failure, our family felt it most important that he be kept alive long enough for my Mom to fly there and say goodbye. Only after her arrival(2 days later) did his family agree to no further resuscitation. When she died, a year later from a massive stroke and likely heartbreak and grief from his death, we also agreed to life support only until his remaining family could arrive and say goodbye.
I was a hospice nurse at the time (and still am) and felt that it was love and respect for their bond and the love among our families that drove our decisions. I believe that closure is important for the families, too, once the patient has lost consciousness. I believe we respected each of their wishes for a dignified death, not prolonged for purposes of keeping them here, in the bodies that failed them.
As far as Asian barriers to palliative care and EOl discussions, I don't feel that was what drove our decisions. I Do believe offering respect to surviving siblings and family members who need the final goodbye opportunity IS promoting the dignified death and PEACE for the souls of all involved.
I read the Posts here and as an Asian myself (2nd generation) I have not experienced the EOL issues to this extent in my family. My Mother (age 60) and her brother (age 62), both Christians, passed away within a year of each other in the U.S. Both were full Korean and raised together as orphans in Korea until he joined the military and she married my Dad in the 1960's. He and his family, as well as mine were raised for the most part in the U.S. since 1975. He was very stoic in his medical decisions as well as finances. He had stroke after stroke while working in his Donut shop and would roll over and go right back to work. Though he was financially successful, he refused to pay for his own health insurance but did for his wife and family. He paid cash for all hospital stays when convinced to go. I was left with the impression that he desired to die a natural death if it was up to him. He prepared for this, purchasing mortgage insurance and providing for his family financially. When he did finally die, on the vent in a hospital after sustained cardiac failure, our family felt it most important that he be kept alive long enough for my Mom to fly there and say goodbye. Only after her arrival(2 days later) did his family agree to no further resuscitation. When she died, a year later from a massive stroke and likely heartbreak and grief from his death, we also agreed to life support only until his remaining family could arrive and say goodbye.
I was a hospice nurse at the time (and still am) and felt that it was love and respect for their bond and the love among our families that drove our decisions. I believe that closure is important for the families, too, once the patient has lost consciousness. I believe we respected each of their wishes for a dignified death, not prolonged for purposes of keeping them here, in the bodies that failed them.
As far as Asian barriers to palliative care and EOl discussions, I don't feel that was what drove our decisions. I Do believe offering respect to surviving siblings and family members who need the final goodbye opportunity IS promoting the dignified death and PEACE for the souls of all involved.

Popular posts from this blog

Caring, and the Family Caregivers We Don’t See

Over lunch at a restaurant in Manhattan, my father and I talked about long-term care insurance and the emergence of senior centers and nursing homes across the U.S. that offer a variety of ethnic cuisines and cultural events, catering not only to a growing population of adults over 65, but also, to an increasingly diverse population of adults who call the U.S. their home. This conversation was different from many similar ones before it – we weren’t talking about my research; we were talking about our own lives.
My parents immigrated to the U.S. in the late ‘70s and early ‘80s, following their parents’ advice on professional opportunities that seemed unimaginable in India at the time. Although they considered moving back soon after to care for their aging parents and to raise children, they ultimately decided to stay in the U.S. As I chronicled earlier, my paternal grandparents lived with us until I completed middle school, at which point they returned to India and lived with my mater…

Length of Stay in Nursing Homes at the End of Life

One out of every four of us will die while residing in a nursing home. For most of us, that stay in a nursing home will be brief, although this may depend upon social and demographic variables like our gender, net worth, and marital status. These are the conclusions of an important new study published in JAGS by Kelly and colleagues (many of whom are geripal contributors, including Alex Smith and Ken Covinsky).

The study authors used data from the Health and Retirement Study (HRS) to describe the lengths of stay of older adults who resided in nursing homes at the end of life. What they found was that out of the 8,433 study participants who died between 1992 and 2006, 27.3% of resided in a nursing home prior to their death. Most of these patients (70%) actually died in the nursing home without being transferred to another setting like a hospital.

 The length of stay data were striking:

the median length of stay in a nursing home before death was 5 months the average length of stay was l…

Top 25 Studies in Hospice and Palliative Care (#HPMtop25)

by: Kara Bishoff (@kara_bischoff )

Back in 2015 we wrote a post asking for input on what articles should belong on a list of the top 25 articles in hospice and palliative care.   We decided to focus on hospice palliative care studies and trials - as opposed to review articles, consensus statements and opinion pieces.

Here’s what we came up with. It was hard to pick just 25! We highly prioritized clinical utility and tried to achieve diversity & balance. Many others are worthy of inclusion. Take a look and let us know if you have suggested changes for next year.

Module 1: Symptom Management
Randomized, Double-Blind, Placebo-Controlled Trial of Oral Docusate in the Management of Constipation in Hospice Patients. Tarumi Y et al. JPSM, 2013.Once-Daily Opioids for Chronic Dyspnea: A Dose Increment and Pharmacovigilance Study. Currow DC et al. JPSM, 2011.Effect of palliative oxygen versus room air in relief of breathlessness in patients with refractory dyspnoea: a double-blind, randomise…